Micah 7:7-17 are spoken upon behalf of the spiritual remnant, in whose mouths Micah places a confession of sins and a plea for Jehovah to receive them. MacArthur - As a result (cf. They shall lick the dust like a (the) serpent - To lick the dust, by itself, pictures the extreme humility of persons who east themselves down to the very earth (as in Psalm 72:9; Isaiah 49:23). A final prophecy of what God will do (Micah 7:18-20) brings the prophecy of Micah to a close. Thus the prophet parts with both out of sight; the people of God, feeding on the rich. Bible Verses Like Micah 7:17 - cross references and similar Bible verses related to Baruch 3:18 - They shall lick the dust like a serpent, they shall move out of their holes like worms of the earth: they shall be afraid of the LORD our God, and shall fear because of thee. Tremble thenshall they at Jehovah our God, that is, on account of Jehovah our God; and then Fear shall they because of thee. There’s not a decent person in sight. Josh 2:9–11) and, having been humbled (Mic 7:17), they would no longer listen to or engage in the taunting of His people (Mic 7:16b; cf. [micah 7:18] who is a god like unto thee, that pardoneth iniquity, and passeth by the transgression of the remnant of his heritage? Because of thee — So that the name of Jews, shall be terrible to their enemies. here used signifies a tremulous and tumultuous motion, like the wriggling of a worm out of the earth; or the hurry of ants, when their nests are kicked or thrown up: this is expressive of the confusion and perturbation of the enemies of the Lord and his people; of the Babylonians, who were obliged in a hurry to leave their palaces, as the Targum and Aben Ezra interpret their holes, and their fortresses and towers, and deliver them to the Medes and Persians; and of Gog and Magog, and the antichristian states, who will be obliged to abandon their places of abode, and creep out of sight, and be reduced to the lowest and meanest condition; they shall be afraid of the Lord our God: because of the glory of his majesty, the greatness of his power, and for fear of his judgments: and shall fear because of thee; O God, or Israel, as Kimchi; the church of God, whom they despised and reproached before; but now shall be seized with a panic, and live in the utmost dread of, because of the power and glory of God in the midst of them, and lest they should fall a sacrifice to them. Impiety triumpheth in prosperity, trembleth in adversity: and contrarily, saith holy Greenham, since the fall, we tremble before God, angels, and good men. ), to perpetual captivity; to Jerusalem, guilty but repenting, promising restoration. ((q) Polymnia, sive l. 7. c. 12. — Ed. They shall fear and tremble for all the goodness and the prosperity that I procure unto it; they come trembling out of their close places, Ellicott's Commentary for English Readers, Keil and Delitzsch Biblical Commentary on the Old Testament. Serpents, (Genesis iii. Nations, in Micah 7:16, 17, mean people outside who don’t know, and don’t want to hear. They shall move out of their holes like worms — They shall be afraid to stir out of their lurking-holes; and if they creep out like worms, they shall presently hide their heads again. Holes — Their strong holds, and fastnesses. cy) Oherwydd Jehova ein Duw ur arswydant, — I’m like someone who goes to the garden to pick cabbages and carrots and corn And returns empty-handed, finds nothing for soup or sandwich or salad. 2. ): “They shall move out of their holes”, or, better, shall tremble, (that is, “come tremblingly,”) out of their close places, whether these be strong places or prisons, as the word, varied in one vowel means. And so the prophet ends, as he began, with the judgments of God; to those who would repent, chastisement, to the impenitent, punishment: "sentencing Samaria, guilty and not repenting" (Rup. They shall then be low and creeping like serpents; and then, They shall move themselves as worms and reptiles of the ground The verb רגז, regez, as it has been stated elsewhere, means to raise an uproar, to tumultuate, and it means also to move one’s self; and this latter meaning is the most suitable here, namely, that they shall go forth or move themselves from their enclosures; for the word סגר, sager, signifies to close up: and by enclosures he means hiding-places, though in the song of David, in Psalms 18:0 :, the word is applied to citadels and other fortified places, —, ‘Men,’ he says, ‘trembled from their fortresses;’. Occurs only in these two places. 71. refers; and Drusius says it is a custom in Asia to this day, that, when any go into the presence of a king, they kiss the ground, which is a token of the great veneration they have for him. (o) Vid. 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